कर्मण्येवाधिकारस्ते
You have the right to act...
कर्मण्येवाधिकारस्ते
You have the right to act...
24 verses
The sixteenth chapter of the Bhagavad Gita is Daivasura Sampad Vibhaga Yoga. In this chapter, Krishna describes explicitly the two kinds of natures among human beings - divine and demoniac. Those who possess demonaic qualities associate themselves with the modes of passion and ignorance do not follo...
श्रीभगवानुवाच |
अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् |
तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता |
दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च |
दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता |
द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च |
प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः |
असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम् |
एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः |
काममाश्रित्य दुष्पूरं दम्भमानमदान्विताः |
चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः |
आशापाशशतैर्बद्धाः कामक्रोधपरायणाः |
इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम् |
असौ मया हतः शत्रुर्हनिष्ये चापरानपि |
आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया |
अनेकचित्तविभ्रान्ता मोहजालसमावृताः |
आत्मसम्भाविताः स्तब्धा धनमानमदान्विताः |
अहंकारं बलं दर्पं कामं क्रोधं च संश्रिताः |
तानहं द्विषतः क्रुरान्संसारेषु नराधमान् |
आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि |
त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः |
एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः |
यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः |
तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ |
The Blessed Lord said Fearlessness, purity of heart, steadfastness in knowledge and Yoga, almsgiving, control of the senses, sacrifice, study of scriptures, austerity and straightforwardness.
Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion towards beings, non-covetousness, gentleness, modesty, absence of fickleness.
Vigour, forgiveness, fortitude, purity, absence of hatred, absence of pride these belong to the one born for a divine state, O Arjuna.
Hypocrisy, arrogance and self-conceit, anger and also harshness and ignorance, belong to one who is born for a demoniacal state, O Partha (Arjuna).
The divine nature is deemed conducive to liberation, and the demoniacal to bondage. Grieve not, O Arjuna, thou art born with divine endowments.
There are two types of beings in this world, the divine and the demoniacal; the divine has been described at length; hear from Me, O Arjuna, of the demoniacal.
The demoniacal know not what to do and what to refrain from; neither purity, nor right conduct nor truth is found in them.
They say, "This universe is without truth, without (moral) basis, without a God, brought about by mutual union, with lust for its cause; what else?"
Holding this view, these ruined souls of small intellect and fierce deeds, come forth as the enemies of the world for its destruction.
Filled with insatiable desires, full of hypocrisy, pride and arrogance, holding evil ideas through delusion, they work with impure resolves.
Giving themselves over to immeasurable cares ending only with death, regarding gratification of lust as their highest aim, and feeling sure that that is all.
Bound by a hundred ties of hope, given over to lust and anger, they strive to obtain by unlawful means hoards to wealth for sensual enjoyments.
"This has been gained by me today; this desire of mine I shall fulfill; this is mine and this wealth also shall be mine in future."
"That enemy has been slain by me; and others also I shall slay. I am the lord. I enjoy. I am perfect, powerful and happy."
"I am rich and born in a noble family. Who else is equal to me? I shall perform sacrifices. I shall give (charity). I shall rejoice," thus deluded by ignorance.
Bewildered by many a fancy, entangled in the snare of delusion, addicted to the gratification of lust, they fall into a foul hell.
Self-conceited, stubborn, filled with the pride and intoxication of wealth, they perform sacrifices in name out of ostentation, contrary to scriptural ordinances.
Given over to egoism, power, haughtiness, lust and anger, these malicious people hate Me in their own bodies and in those of others.
Those cruel haters, worst among men in the world, I hurl those evil-doers into the wombs of demons only.
Entering into demoniacal wombs and deluded, birth after birth, not attaining Me, they thus fall, O Arjuna, into a condition still lower than that.
Triple is the gate of this hell, destructive of the self lust, anger and greed; therefore one should abandon these three.
A man who is liberated from these three gates to darkness, O Arjuna, practises what is good for him and thus goes to the Supreme Goal.
He who, having cast aside the ordinances of the scriptures, acts under the impulse of desire, attains not perfection, nor happiness nor the Supreme Goal.
Therefore, let the scripture be thy authority in determining what ought to be done and what ought not to be done. Having known what is said in the ordinance of the scriptures, thou shouldst act here in this world.