Tell me again in detail, O Krishna, of Thy Yogic power and glory; for I am not satiated with what I have heard of Thy life-giving and nectar-like speech.
In simple words
Arjuna, eager for more, says: "Tell me again about Your powers and glories in detail, Krishna. I cannot get enough of Your words — they feel like nectar that gives life."
विस्तरेणin detialआत्मनःThyयोगम्Yogaविभूतिम्gloryचandजनार्दनO Janardanaभूयःagainकथयtellतृप्तिःcontentmentहिforश्रृण्वतः(of) hearingनnotअस्तिisमेof me
Your reflection
to save your reflections on each verse.
Want to explore this verse deeper?
अमृतम्nectar
10.18 विस्तरेण in detial? आत्मनः Thy? योगम् Yoga? विभूतिम् glory? च and? जनार्दन O Janardana? भूयः again? कथय tell? तृप्तिः contentment? हि for? श्रृण्वतः (of) hearing? न not? अस्ति is? मे of me? अमृतम् nectar.Commentary The Lord is called Janardana because all pray to Him for worldly success? prosperity and also salvation. Arjuna also prays to the Lord to explain His Yogic power and glory? for his salvation.Arjuna says to Lord Krishna Tell me in detail of Thy mysterious power (Yoga) and sovereignty (Aisvarya) and the various things to be meditated upon. Tell me again though You have described earlier in the seventh and the ninth chapters succinctly for there is no satiety in hearing Thy ambrosial speech or nectarlike conversation. However much of it I hear? I am not satisfied surely it is nectar of immortality for me.
Contemporary scholarly and practical interpretations for modern seekers.
This interpretation draws on a specific tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
Modern
Whether in the study of philosophy or any other subject, the foremost necessity is the awakening of keen inquiry. Without this earnest desire to know and understand the subject matter, no knowledge becomes firmly established, nor can it prove beneficial to the student. This principle applies with special force to the spiritual knowledge of self-unfoldment, for unlike other branches of learning, it is not merely to be received and retained—it must be lived with steadfast conviction in one's daily existence once it becomes self-knowledge. Therefore, the desire to listen is regarded as a supreme and ideal quality, indispensable for the worthy seeker of Vedanta. Through this quality, progress on the path of knowledge advances with swift momentum.
The son of Pandu, Arjuna, was endowed with this noble quality, as is evident from his declaration that hearing Your immortal words, my thirst is not quenched. There is no doubt that the purifying influence of Vedanta touches all discerning students who listen with genuine interest. When a sincere disciple hears the teaching of the Self from the lips of a true and realized teacher, the joy that arises in the beginning offers only a fleeting exhilaration, which cannot endure. When the disciple is left alone after the discourse, his mind may again become restless for many reasons. Yet, however momentary this joy may be, it possesses the power to captivate seekers like Arjuna, and through this attraction, their interest in the subject grows like an addiction. This deepening fascination for hearing Vedantic teachings is clearly shown here. Though this is a means, not the final goal, it is nonetheless undoubtedly an auspicious beginning. Those who find contentment even in the intellectual study of ultimate truth are surely superior to the thousands who cannot or will not listen to even a single spiritual discourse revealing the divine nature of the Self.
As an tireless proclaimer of dharma, Lord Sri Krishna speaks to Arjuna with infinite patience.