Bhagavad Gita Chapter 5, Verse 9 (BG 5.9) — Meaning, Translation & Commentary

5.9 प्रलपन् speaking? विसृजन् letting go? गृह्णन् seizing? उन्मिषन् opening (the eyes)? निमिषन् closing (the eyes)? अपि also? इन्द्रियाणि the senses? इन्द्रियार्थेषु amongst the senseobjects? वर्तन्ते move? इति thus? धारयन् being convinced.Commentary The liberated sage or a Jnani always remains as a witness of the activities of the senses as he identifies himself with the Self or Brahman. He thinks and says? I do not see the eyes perceive. I do not hear the ears hear. I do not smell? the nose smells? etc. He beholds,inaction in action as he has burnt his actions in the fire of wisdom. (Cf.XIV.1923)

# BG 5.9 The wise and perfected soul remains engaged in skillful action in the world, just as others do, and does not remain inactive like a stone statue. A mere list of universal and natural activities is given in these verses—seeing, hearing, and so forth. The Lord teaches that in these unavoidable activities of life, the wise person harbors no sense of doership or ego. In sleep, when ego is absent, we have no awareness of our breathing. Similarly, when ego is destroyed, all these aforementioned activities continue in their natural way. Yet the wise one always knows: "I do nothing whatsoever." This does not mean the perfected soul becomes like a sleepwalker—the key difference is that the sleepwalker has no awareness, whereas the wise one remains ever conscious of their true nature as pure consciousness. By the word "established" (in one's true Self), it is indicated that complete abandonment of ego is possible only for the Self-realized. There is a gradation between the seeker and the perfected one. Where seekers strive through study, listening, and reflection to remain intellectually aware of their true nature, the perfected soul naturally abides in the constant experience of their true Self. Therefore, to abandon ego, we must attain Self-knowledge. When we forget our waking identity, we become trapped in our own dream. The suffering of the dream ends only when we awaken to our true waking nature. Similarly, the cessation of the ignorance-born sense of doership—"I am the actor"—comes only through right knowledge of the Self: that the Self, that I, am the non-doer. This very truth is shown in this verse: the wise one knows that the senses move among their objects, while the Self remains ever the non-doer. If the ocean were conscious, it could witness the waves arising and dissolving within itself. The wise one established in the Self witnesses all actions performed by the body and senses as a detached observer. As we type, we can watch our fingers at work, and the movement of fingers on the keyboard becomes like play. Such is the state of the wise one. Free from anxiety and distraction, abiding in Self-realization, such a person has this firm knowledge: "I do nothing whatsoever." But how should one engaged in action, yet ignorant of Truth, perform their duties? The Lord now teaches.