Bhagavad Gita Chapter 11, Verse 54 (BG 11.54) — Meaning, Translation & Commentary

11.54 भक्त्या by devotion? तु indeed? अनन्यया singleminded? शक्यः (am) possible? अहम् I? एवंविधः of this form? अर्जुन O Arjuna? ज्ञातुम् to know? दृष्टुम् to see? च and? तत्त्वेन in reality? प्रवेष्टुम् to enter into? च and? परंतप O Parantapa (O scorcher of the foes).Commentary Devotion is the sole means to the realisation of the Cosmic Form.AnanyaBhakti Singleminded devotion. Onepointed unbroken devotion the devotion which does not seek any other object but the Lord alone. In this type of devotion no object other than the Lord is experienced by any of the senses. Egoism and dualism totally vanish.Of this form refers to the Cosmic Form.By singleminded devotion it is possible not only to know Me as declared in the scriptures but also to realise Me? i.e.? to attain liberation. The devotee realises that the Lord is all this and He alone is the ultimate Reality. When he gets this experience of illumination he gets merged in Him. (Cf.VIII.22X.10)

# BG 11.54 — On Devotion and Self-Realization Regarding devotion, the Teacher Shankara teaches that among all the means to liberation, devotion alone is supreme. This devotion, through the inquiry into one's true nature, becomes the realization of the Self. True love is measured by unity with the Beloved. When the devotee, forgetting the separate existence of individual selfhood, attains unity with the Beloved Lord through love, that consummation of love is called supreme devotion or exclusive devotion. The seeker of Self-knowledge, according to spiritual discipline, is compelled to abandon identification with the limitations imposed by conditioning. Only by relinquishing identification with the non-Self can the pure nature of the Self be recognized. Only those practitioners who can attain unity with the Truth that sustains this entire cosmos in a single thread can experience Me in this form—the cosmic manifestation. The Lord indicates the three successive stages through which Truth is realized by three words: *knowing*, *seeing*, and *entering*. First, the practitioner must acquire intellectual knowledge of both the goal and the means to attain it—this is indicated by the word *knowing*, and its method is listening to sacred teachings. Upon acquiring such knowledge, doubts arise in the mind. To resolve these doubts, it is essential to reflect upon the acquired knowledge with reason and logic. When doubts are dispelled, direct vision of Truth occurs—this is *seeing*. Thereafter, through the practice of deep meditation, by completely abandoning identification with false limitations and becoming one with the Self, one *enters* into it. This experience of the Self is not of something separate from oneself, but of one's own true nature. The word *entering* conveys the unity of the seeker and the sought. As the dreamer's dream-sorrows end when he awakens and becomes the waking person, so too does the seeker merge into the Self. The Lord Himself reveals the means to attain Him.