गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते |
न च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः ||१-३०||
gāṇḍīvaṃ sraṃsate hastāttvakcaiva paridahyate . na ca śaknomyavasthātuṃ bhramatīva ca me manaḥ ||1-30||
1.30. The (bow) Gandiva slips from my hand, and also my skins burns all over; I am unable even to stand and my mind is reeling, as it were.
1.30 गाण्डीवम् Gandiva? स्रंसते slips? हस्तात् from (my) hand? त्वक् (my) skin? च and? एव also? परिदह्यते burns all over? न not? च and? शक्नोमि (I) am able? अवस्थातुम्? to stand? भ्रमति इव seems whirling? च and? मे my? मनः mind.No Commentary.
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
1.30 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
1.30 Moreover, O Kesava (Krsna), I am not able to stand firmly, and my mind seems to be whirling. And I notice the omens to be adverse.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
Want to explore this verse deeper?