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BG 10.13 — 10.13 All the sages have thus declared Thee, as also the divine sage Narada; so also Asita, Devala and Vyasa; and now Thou Thyself sayest so to me.
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आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा |
असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे ||१०-१३||

āhustvāmṛṣayaḥ sarve devarṣirnāradastathā . asito devalo vyāsaḥ svayaṃ caiva bravīṣi me ||10-13||


10.13 All the sages have thus declared Thee, as also the divine sage Narada; so also Asita, Devala and Vyasa; and now Thou Thyself sayest so to me.

Word-by-word meanings

10.13 आहुः (they) declared? त्वाम् Thee? ऋषयः the Rishis? सर्वे all? देवर्षिः Devarshi? नारदः Narada? तथा also? असितः Asita? देवलः Devala? व्यासः Vyasa? स्वयम् Thyself? च and? एव even? ब्रवीषि (Thou) sayest? मे to me.Commentary Rishi is a holy sage of disciplined mind and senses.Devarshi A divine sage more highly evolved than a Rishi.

Commentaries

Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.

Sri Shankaracharya

10.13 Bhavan, You; are the param brahma, supreme Brahman, the supreme Self; the param dhama, supreme Light; the paramam pavitram, supreme Sanctifier. Sarve, all; rsayah, the sages-Vasistha and others; tatha, as also; the devarisih, divine sage; naradah, Narada; Asita and Devala ahuh, call; tvam, You; thus: Sasvatam, the eternal; divyam, divine; purusam, Person; adi-devam, the Primal God, the God who preceded all the gods; ajam, the birthless; vibhum, the Omnipresent-capable of assuming diverse forms. And even Vyasa also speaks in this very way. Ca, and; svayam, You Yourself; eva, verily; bravisi, tell; me, me (so).

(Showing excerpt)

Swami Gambirananda

10.12-10.13 Arjuna said You are the supreme Brahman, the supreme Light, the supreme Sanctifier. All the sages as also the divine sage Narada, Asita, Devala and Vyasa [Although Narada and the other sages are already mentioned by the words 'all the sages', still they are named separately because of their eminence. Asita is the father of Devala.] call You the eternal divine Person, the Primal God, the Birthless, the Omnipresent; and You Yourself verily tell me (so).

This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.

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