स्वयमेवात्मनात्मानं वेत्थ त्वं पुरुषोत्तम |
भूतभावन भूतेश देवदेव जगत्पते ||१०-१५||
svayamevātmanātmānaṃ vettha tvaṃ puruṣottama . bhūtabhāvana bhūteśa devadeva jagatpate ||10-15||
Swami Sivananda did not comment on this sloka
10.15 स्वयम् Thyself? एव only? आत्मना by Thyself? आत्मानम् Thyself? वेत्थ (Thou) knowest? त्वम् Thou? पुरुषोत्तम O Purusha Supreme? भूतभावन O source of beings? भूतेश O Lord of beings? देवदेव O God of,gods? जगत्पते O ruler of the world.Commentary Purushottama means the best among all Purushas. He assumes the four forms? viz.? the source of beings? the Lord of beings? God of gods and ruler of the world. Hence He is called Purushottama.Devadeva is He who is worshipped even by Indra and other gods.J
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
Sri Shankaracharya did not comment on this sloka
Swami Gambirananda did not comment on this sloka
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
Want to explore this verse deeper?