यो मामजमनादिं च वेत्ति लोकमहेश्वरम् |
असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ||१०-३||
yo māmajamanādiṃ ca vetti lokamaheśvaram . asammūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate ||10-3||
10.3 He who knows Me as unborn and beginningless, as the great Lord of the worlds, he, among mortals, is undeluded and he is liberated from all sins.
10.3 यः who? माम् Me? अजम् unborn? अनादिम् beginningless? च and? वेत्ति knows? लोकमहेश्वरम् the great Lord of the worlds? असम्मूढः undeluded? सः he? मर्त्येषु amongst mortals? सर्वपापैः from all sins? प्रमुच्यते is liberated. Commentary As the Supreme Being is the cause of all the worlds? He is beginningless. As He is the source of the gods and the great sages? there is no source for His existence. As He is beginningless He is unborn. He is the great Lord of all the worlds.Asammudhah Undeluded.
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
10.3 Yah, he who; vetti, knows; mam, Me; ajam, the birthless; and anadim, the beginningless: Since I am the source of the gods and the great sages, and nothing else exists as My origin, therefore I am birthless and beginningless. Being without an origin is the cause of being birthless. He who knows Me who am thus birthless and beginningless, and loka-maheswaram, the great Lord of the worlds, the transcendental One devoid of ignorance and its effects; sah, he; the asammudhah, undeluded one; martyesu, among mortals, among human beings; pramucyate, becomes freed; sarva-papaih, from all sins-committed knowingly or unknowingly. 'For the following reason also I am the great Lord of the worlds:'
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10.3 He who knows Me-the birthless, the beginningless, and the great Lord of the worlds, he, the undeluded one among mortals, becomes freed from all sins.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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