अक्षराणामकारोऽस्मि द्वन्द्वः सामासिकस्य च |
अहमेवाक्षयः कालो धाताहं विश्वतोमुखः ||१०-३३||
akṣarāṇāmakāro.asmi dvandvaḥ sāmāsikasya ca . ahamevākṣayaḥ kālo dhātāhaṃ viśvatomukhaḥ ||10-33||
10.33 Among the letters of the alphabets, the letter 'A' I am and the dual among the compounds. I am verily the inexhaustible or everlasting time; I am the dispenser (of the fruits of actions) having faces in all directions.
10.33 अक्षराणाम् among letters? अकारः the letter A? अस्मि (I) am? द्वन्द्वः the dual? सामासिकस्य among all compounds? च and? अहम् I? एव verily? अक्षयः the inexhaustible or everlasting? कालः time? धाता the dispenser? अहम् I? विश्वतोमुखः the Allfaced (or having faces in all directions).Commentary Among the alphabets I am the letter A. Among the various kinds of compounds used in Sanskrit language I am the Dvandva (union of the two)? the copulative.Time here refers to the moment? the ultimate eleme
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
10.33 Aksaranam, of the letters; I am the akarah, letter a. Samasikasya, of the group of compound words, I am the compund (called) Dvandva. Besieds, aham eva, I Myself; am the aksayah, infinite, endless; kalah, time, well known as 'moment' etc.; or, I am the supreme God who is Kala (Time, the measurer) even of time. I am the dhata, Dispenser, the dispenser of the fruits of actions of the whole world; visvatomukhah, with faces everwhere.
10.33 Of the letters I am the letter a, and of the group of compund words I am (the compound called) Dvandva. [Dvandva: A compound of two or more words which, if not compounded, would stand in the same case and be connected by the conjunction 'and'.-Tr.] I Mayself am the infinite time; I am the Dispenser with faces everywhere.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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