तेषामहं समुद्धर्ता मृत्युसंसारसागरात् |
भवामि नचिरात्पार्थ मय्यावेशितचेतसाम् ||१२-७||
teṣāmahaṃ samuddhartā mṛtyusaṃsārasāgarāt . bhavāmi nacirātpārtha mayyāveśitacetasām ||12-7||
12.7 To those whose minds are set on Me, O Arjuna, verily I become ere long the saviour out of the ocean of Samsara.
12.7 तेषाम् for them? अहम् I? समुद्धर्ता the saviour? मृत्युसंसारसागरात् out of the ocean of the mortal Samsara? भवामि (I) become? नचिरात् ere long? पार्थ O Arjuna? मयि in Me? आवेशितचेतसाम् of those whose minds are set.Commentary Mortal Samsara The round of birth and death. The devotee who does total? unconditional? and ungrudging selfsurrender to the Lord? who places himself completely at the mercy of the Lord? and who fixes of actions by offering them to the Lord and who thus destroys any powe
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
12.7 O son of Prtha, tesam, for them who are solely devoted to meditating on Me; avesita-cetasam mayi, who have their minds absorbed in, fixed on, merged in, Me who am the Cosmic Person; aham, I, God; bhavami, become; na cirat, without delay;-what then? soon indeed-the samuddharta, Deliverer-. Wherefrom? In answer the Lord says, mrtyu-samsara-sagarat, from the sea of the world which is fraught with death. Samsara (world) fraught with mrtyu (death) is mrtyu-samsara. That itself is like a sea, being difficult to cross. I become their deliverer from that sea of transmigration which is fraught with death. Since this is so, therefore,
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12.7 O son of Prtha, for them who have their minds absorbed in Me, I become, without delay, the Deliverer from the sea of the world which is fraught with death.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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