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BG 17.21 — 17.21 And, that gift which is given with a view to receive something in return, or looking for a reward, or reluctantly, is held to be Rajasic.
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यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः |
दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम् ||१७-२१||

yattu pratyupakārārthaṃ phalamuddiśya vā punaḥ . dīyate ca parikliṣṭaṃ taddānaṃ rājasaṃ smṛtam ||17-21||


17.21 And, that gift which is given with a view to receive something in return, or looking for a reward, or reluctantly, is held to be Rajasic.

Word-by-word meanings

17.21 यत् which? तु indeed? प्रत्युपकारार्थम् with a view to receive in return? फलम् fruit? उद्दिश्य looking for? वा or? पुनः again? दीयते is given? च and? परिक्लिष्टम् reluctantly? तत् that? दानम् gift? राजसम् Rajasic? स्मृतम् is held to be.Commentary Charity or gift that is given in the hope that it will be returned in the future and praised in public or that the gift will bring some unseen reward or heavenly pleasure is passionate. If a man makes a gift to a Brahmana or a Sannyasin with the h

Commentaries

Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.

Sri Shankaracharya

17.21 Tu, but; the danam, gift; yat, which; diyate, is made; prati-upakara-artham, expecting reciprocation-with this purpose in view: 'In time, he will render service in return'-; va punah, or again; uddisya, with a desire for; its phalam, result-that, 'To me will accrue some unseen reward of this gift'-; and which is diyate, given; pariklistam, grudgingly, with reluctance; tat, that; is smrtam, considered to be; rajasam, born of rajas.

Swami Gambirananda

17.21 But the gift which is given expecting reciprocation, or again, with a desire for its result, and which is given grudgingly,- that is considered to be born of rajas.

This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.

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