सर्वमेतदृतं मन्ये यन्मां वदसि केशव |
न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ||१०-१४||
sarvametadṛtaṃ manye yanmāṃ vadasi keśava . na hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ ||10-14||
।।10.14।। हे केशव ! जो कुछ भी आप मेरे प्रति कहते हैं, इस सबको मैं सत्य मानता हूँ। हे भगवन्, आपके (वास्तविक) स्वरूप को न देवता जानते हैं और न दानव।।
10.14 सर्वम् all? एतत् this? ऋतम् true? मन्ये (I) think? यत् which? माम् to me? वदसि (Thou) sayest? केशव O Krishna? न not? हि verily? ते Thy? भगवन् O blessed Lord? व्यक्तिम् manifestation? विदुः know? देवाः gods? न not? दानवाः demons.Commentary Bhagavan is He? in whom ever exist the six attributes in their fullness? viz.? Jnana (wisdom)? Vairagya (dispassion)? Aisvarya (lordship)? Dharma (virtue)? Sri (wealth) and Bala (omnipotence). Also? He Who knows the origin? dissolution and the future of a
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।10.14।।हे केशव उपर्युक्त प्रकारसे ऋषियोंद्वारा और आपके द्वारा कही हुई ये सब बातें जो कि आप मुझसे कह रहे हैं? मैं सत्य मानता हूँ क्योंकि हे भगवन् आपकी उत्पत्तिको न देवता जानते हैं और न दानव ही जानते हैं।
10.14 O Kesava, I accept to be true all this which You tell me. Certainly, O Lord, neither the gods nor the demons comprehend Your glory.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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