यच्चापि सर्वभूतानां बीजं तदहमर्जुन |
न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ||१०-३९||
yaccāpi sarvabhūtānāṃ bījaṃ tadahamarjuna . na tadasti vinā yatsyānmayā bhūtaṃ carācaram ||10-39||
।।10.39।। हे अर्जुन ! जो समस्त भूतों की उत्पत्ति का बीज (कारण) है, वह भी में ही हूँ, क्योंकि ऐसा कोई चर और अचर भूत नहीं है, जो मुझसे रहित है।।
10.39 यत् which? च and? अपि also? सर्वभूतानाम् among all beings? बीजम् seed? तत् that? अहम् I? अर्जुन O Arjuna? न not? तत् that? अस्ति is? विना without? यत् which? स्यात् may be? मया by Me? भूतम् being? चराचरम् moving or unmoving.Commentary I am the primeval seed from which all creation has come into existence. I am the seed of everything. I am the Self of everything. Nothing can exist without Me. Everything is of My nature. I am the essence of everything. Without Me all things would be mere voi
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।10.39।।हे अर्जुन सर्वभूतोंका जो बीज अर्थात् उत्पत्तिका कारण है? वह मैं हूँ। प्रकरणका उपसंहार करनेके लिये समस्त विभूतियोंका सार कहते हैं -- ऐसा वह चर या अचर कोई भी भूत प्राणी नहीं है जो मेरे बिना हो। क्योंकि जो मुझसे रहित होगा वह सत्तारहित -- शून्य होगा? अतः यह सिद्ध हुआ कि सब कुछ मेरा ही स्वरूप है।
(Showing excerpt)
10.39 Moreover, O Arjuna, whatsoever is the seed of all beings, that I am. There is no thing moving or non-moving which can exist without Me.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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