अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः |
भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ||१०-५||
ahiṃsā samatā tuṣṭistapo dānaṃ yaśo.ayaśaḥ . bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ ||10-5||
।।10.5।। अहिंसा, समता, सन्तोष, तप, दान. यश और अपयश ऐसे ये प्राणियों के नानाविध भाव मुझ से ही प्रकट होते हैं।।
10.5 अहिंसा noninjury? समता eanimity? तुष्टिः contentment? तपः austerity? दानम् beneficence? यशः fame? अयशः illfame? भवन्ति arise? भावाः alities? भूतानाम् of beings? मत्तः from Me? एव alone? पृथग्विधाः of different kinds. Commentary Ahimsa is noninjury to living beings in thought? word and deed. Samata is that state wherein there is neither Raga (like) nor Dvesha (dislike)? when one gets pleasant or unpleasant objects. There is neither exhilaration when one gets pleasant or favourable objects no
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।10.5।।अहिंसा -- प्राणियोंको किसी प्रकार पीड़ा न पहुँचाना? समता -- चित्तका समभाव? संतोष -- जो कुछ मिले उसीको यथेष्ट समझना? तप -- इन्द्रियसंयमपूर्वक शरीरको सुखाना? दान -- अपनी शक्तिके अनुसार धनका विभाग करना ( दूसरोंको बाँटना )? यश -- धर्मके निमित्तसे होनेवाली कीर्ति? अपयश -- अधर्मके निमित्तसे होनेवाली अपकीर्ति। इस प्रकार जो प्राणियोंके अपने अपने कर्मोंके अनुसार होनेवाले बुद्धि आदि नाना प्रकारके भाव हैं? वे सब मुझ ईश्वरसे ही होते हैं।
(Showing excerpt)
10.5 Non-injury, eanimity, satisfaction, austerity, charity, fame, infamy-(these) different dispositions of beings spring from Me alone.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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