एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः |
सोऽविकम्पेन योगेन युज्यते नात्र संशयः ||१०-७||
etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ . so.avikampena yogena yujyate nātra saṃśayaḥ ||10-7||
।।10.7।। जो पुरुष इस मेरी विभूति और योग को तत्त्व से जानता है, वह पुरुष अविकम्प योग (अर्थात् निश्चल ध्यान योग) से युक्त हो जाता है, इसमें कुछ भी संशय नहीं है।।
10.7 एताम् this? विभूतिम् (manifold) manifestation of My Being? Commentary Knowledge of the glory of the Lord is really conducive to Yoga. He who knows in essence the immanent pervading power of the Lord by which He causes the manifestations? and His diverse manifestations (Vibhutis)? unites with Him in firm unalterable Yoga and attains eternal bliss and perfect harmony. From the ant to the Creator there is nothing except the Lord. He who knows in reality this extensive manifestation of the Lo
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।10.7।।मेरी इस उपर्युक्त विभूतिको अर्थात् विस्तारको और योग -- युक्तिको अर्थात् अपनी मायिक घटनाको? अथवा योगसे उत्पन्न हुई सर्वज्ञतारूप सामर्थ्यको जो कि योगशब्दसे कही जाती है? जो तत्त्वसे -- यथार्थ जानता है? वह पुरुष पूर्ण ज्ञानकी स्थिरतारूप निश्चल योगसे युक्त हो जाता है? इस विषयमें ( कुछ भी ) संशय नहीं है।
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10.7 One who knows truly this majesty and yoga of Mine, he becomes imbued with unwavering Yoga. There is no doubt about this.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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