गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् |
जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते ||१४-२०||
guṇānetānatītya trīndehī dehasamudbhavān . janmamṛtyujarāduḥkhairvimukto.amṛtamaśnute ||14-20||
।।14.20।। यह देही पुरुष शरीर की उत्पत्ति के कारणरूप तीनों गुणों से अतीत होकर जन्म, मृत्यु, जरा और दु:खों से विमुक्त हुआ अमृतत्व को प्राप्त होता है।।
14.20 गुणान् Gunas? एतान् these? अतीत्य having crossed? त्रीन् three? देही the embodied? देहसमुद्भवान् out of which the body is evolved? जन्ममृत्युजरादुःखैः from birth? death? decay and pain? विमुक्तः freed? अमृतम् immortality? अश्नुते attains to.Commentary Just as a river is absorbed in the ocean? so also he who has? while still alive? gone beyond the alities which form the seed from which all bodies have sprung and of which they are composed? is absorbed in Me. He ever enjoys the bliss of the
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।14.20।।कैसे प्राप्त होता है सो बतलाते हैं --, देहोत्पत्तिके बीजभूत? इन मायोपाधिक पूर्वोक्त तीनों गुणोंका उल्लंघन कर? अर्थात् जीवितावस्थामें ही इनका अतिक्रम करके? यह देहधारी विद्वान् जीता हुआ ही जन्म मृत्यु? बुढ़ापे और दुःखोंसे मुक्त होकर अमृतका अनुभव करता है। अभिप्राय यह कि इस प्रकार वह मेरे भावको प्राप्त हो जाता है।
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14.20 Having transcended these three alities which are the origin of the body, the embodied one, becoming free from birth, death, old age and sorrows, experiences Immortality.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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