तानि सर्वाणि संयम्य युक्त आसीत मत्परः |
वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता ||२-६१||
tāni sarvāṇi saṃyamya yukta āsīta matparaḥ . vaśe hi yasyendriyāṇi tasya prajñā pratiṣṭhitā ||2-61||
।।2.61।। उन सब इन्द्रियों को संयमित कर युक्त और मत्पर होवे। जिस पुरुष की इन्द्रियां वश में होती हैं? उसकी प्रज्ञा प्रतिष्ठित होती है।।
2.61 तानि them? सर्वाणि all? संयम्य having restrained? युक्तः joined? आसीत should sit? मत्परः intent on Me? वशे under control? हि indeed? यस्य whose? इन्द्रियाणि senses? तस्य his? प्रज्ञा wisdom? प्रतिष्ठिता is settled.Commentary He should control the senses and sit focussed on Me as the Supreme? with a calm mind. The wisdom of the Yogi who thus seated has brought all his senses under subjugation is doubtless ite steady. He is established in the Self. Sri Sankaracharya explains Asita Matparah as
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।2.61।।जब कि यह बात है इसलिये उन सब इन्द्रियोंको रोककर यानी वशमें करके और युक्त समाहितचित्त हो मेरे परायण होकर बैठना चाहिये। अर्थात् सबका अन्तरात्मारूप मैं वासुदेव ही जिसका सबसे पर हूँ वह मत्पर है अर्थात् मैं उस परमात्मासे भिन्न नहीं हूँ। इस प्रकार मुझसे अपनेको अभिन्न माननेवाला होकर बैठना चाहिये। क्योंकि इस प्रकार बैठनेवाले जिस यतिकी इन्द्रियाँ अभ्यासबलसे ( उसके ) वशमें है उसकी प्रज्ञा प्रतिष्ठित है।
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2.61 Controlling all of them, one should remain concentrated on Me as the supreme. For, the wisdom of one whose organs are under control becomes steadfast.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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