यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः |
यस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते ||६-२२||
yaṃ labdhvā cāparaṃ lābhaṃ manyate nādhikaṃ tataḥ . yasminsthito na duḥkhena guruṇāpi vicālyate ||6-22||
।।6.22।। जिस लाभकी प्राप्ति होनेपर उससे अधिक कोई दूसरा लाभ उसके माननेमें भी नहीं आता और जिसमें स्थित होनेपर वह बड़े भारी दु:ख से भी विचलित नहीं होता है।।
6.22 यम् which? लब्ध्वा having obtained? च and? अपरम् other? लाभम् gain? मन्यते thinks? न not? अधिकम् greater? ततः than that? यस्मिन् in which? स्थितः established? न not? दुःखेन by sorrow? गुरुणा (by) heavy? अपि even? विचाल्यते is moved.Commentary Which the gain or the realisation of the Self or the immortal Soul.Wherein in the allblissful Self which is free from delusion and sorrow. The Self is allfull and selfcontained. All the desires are fulfilled when one attains Selfrealisation. That is th
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।6.22।।तथा जिस आत्मप्राप्तिरूप लाभको प्राप्त होकर उससे अधिक कोई दूसरा लाभ है ऐसा नहीं मानता दूसरे लाभको स्मरण भी नहीं करता। एवं जिस आत्मतत्त्वमें स्थित हुआ योगी शस्त्राघात आदि बड़े भारी दुःखोंद्वारा भी विचलित नहीं किया जा सकता।
(Showing excerpt)
6.22 Obtaining which one does not think of any other acisition to be superior to that, and being established in which one is not perturbed even by great sorrow;
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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