प्रशान्तमनसं ह्येनं योगिनं सुखमुत्तमम् |
उपैति शान्तरजसं ब्रह्मभूतमकल्मषम् ||६-२७||
praśāntamanasaṃ hyenaṃ yoginaṃ sukhamuttamam . upaiti śāntarajasaṃ brahmabhūtamakalmaṣam ||6-27||
।।6.27।। जिसका मन प्रशान्त है, जो पापरहित (अकल्मषम्) है और जिसका रजोगुण (विक्षेप) शांत हुआ है, ऐसे ब्रह्मरूप हुए इस योगी को उत्तम सुख प्राप्त होता है।।
6.27 प्रशान्तमनसम् one of peaceful mind? हि verily? एनम् this? योगिनम् Yogi? सुखम् bliss? उत्तमम् supreme? उपैति comes? शान्तरजसम् one whose passion is ieted? ब्रह्मभूतम् one who has become Brahman? अकल्मषम् one who is free from sin.Commentary In this verse and in the next also the Lord describes the benefits of Yoga.Supreme (eternal? unalloyed and uninterrupted) bliss comes to the Yogi whose mind is perfectly serene? who has calmed his passionate nature? who has destroyed all sorts of attachmen
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।6.27।।क्योंकि जिसका मन भलीभाँति शान्त है जिसका रजोगुण शान्त हो गया है अर्थात् जिसका मोहादि क्लेशरूप रजोगुण अच्छी प्रकार क्षीण हो चुका है जो ब्रह्मरूप जीवन्मुक्त अर्थात् यह सब कुछ ब्रह्म ही है ऐसे निश्चयवाला है एवं जो अधर्मादि दोषोंसे रहित है उस योगीको निरतिशय उत्तम सुख प्राप्तहोता है।
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6.27 Supreme Bliss comes to this yogi alone whose mind has become perfectly tranil, whose (ality of) rajas has been eliminated, who has become identified with Brahman, and is taintless.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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