प्रयत्नाद्यतमानस्तु योगी संशुद्धकिल्बिषः |
अनेकजन्मसंसिद्धस्ततो याति परां गतिम् ||६-४५||
prayatnādyatamānastu yogī saṃśuddhakilbiṣaḥ . anekajanmasaṃsiddhastato yāti parāṃ gatim ||6-45||
।।6.45।। परन्तु प्रयत्नपूर्वक अभ्यास करने वाला योगी सम्पूर्ण पापों से शुद्ध होकर अनेक जन्मों से (शनै: शनै:) सिद्ध होता हुआ, तब परम गति को प्राप्त होता है।।
6.45 प्रयत्नात् with assiduity? यतमानः striving? तु but? योगी the Yogi? संशुद्धकिल्बिषः purified from sins? अनेकजन्मसंसिद्धः perfected through many births? ततः then? याति reaches? पराम् the highest? गतिम् path.Commentary He gains experiences little by little in the course of many births and eventually attains to perfection. Then he gets the knowledge of the Self and attains to the final beatitude of life.
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।6.45।।योगित्व श्रेष्ठ किस कारणसे है जो प्रयत्नपूर्वक अधिक साधनमें लगा हुआ है वह विद्वान् योगी विशुद्धकिल्बिष अर्थात् अनेक जन्मोंमें थोड़ेथोड़े संस्कारोंको एकत्रितकर उन अनेक जन्मोंके सञ्चित संस्कारोंसे पापरहित होकर सिद्ध अवस्थाको प्राप्त हुआ सम्यक् ज्ञानको प्राप्त करके परमगति मोक्षको प्राप्त होता है।
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6.45 However, the yogi, applying himself assiduously, becoming purified from sin and attaining perfection through many births, thery acheives the highest Goal.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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