साधिभूताधिदैवं मां साधियज्ञं च ये विदुः |
प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः ||७-३०||
sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ . prayāṇakāle.api ca māṃ te viduryuktacetasaḥ ||7-30||
।।7.30।। जो पुरुष अधिभूत और अधिदैव तथा अधियज्ञ के सहित मुझे जानते हैं, वे युक्तचित्त वाले पुरुष अन्तकाल में भी मुझे जानते हैं।।
7.30 साधिभूताधिदैवम् with the Adhibhuta and the Adhidaiva together? माम् Me? साधियज्ञम् with the Adhiyajna? च and? ये who? विदुः know? प्रयाणकाले at the time of death? अपि even? च and? माम् Me? ते they? विदुः know? युक्तचेतसः steadfast in mind.Commentary They who are steadfast in mind? who have taken refuge in Me? who know Me as the knowledge of elements in the physical plane? as the knowledge of the gods in the celestial or mental plane? as the knowledge of the sacrifice in the realm of sacrifi
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।7.30।।( इसी प्रकार ) जो मनुष्य मुझ परमेश्वरको साधिभूताधिदैव अर्थात् अधिभूत और अधिदैवके सहित जानते हैं एवं साधियज्ञ अर्थात् अधियज्ञके सहित भी जानते हैं वे निरुद्धचित्त योगी लोग मरणकालमें भी मुझे यथावत् जानते हैं।
(Showing excerpt)
7.30 Those who know me as existing in the physical and the divine planes, and also in the context of the sacrifice, they of concentrated minds know Me even at the time of death.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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