नैते सृती पार्थ जानन्योगी मुह्यति कश्चन |
तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन ||८-२७||
naite sṛtī pārtha jānanyogī muhyati kaścana . tasmātsarveṣu kāleṣu yogayukto bhavārjuna ||8-27||
।।8.27।। हे पार्थ इन दो मार्गों को (तत्त्व से) जानने वाला कोई भी योगी मोहित नहीं होता। इसलिए, हे अर्जुन ! तुम सब काल में योगयुक्त बनो।।
8.27 न not? एते these? सृती two paths? पार्थ O Partha? जानन् knowing? योगी the Yogi? मुह्यति is deluded? कश्चन anyone? तस्मात् therefore? सर्वेषु in all? कालेषु times? योगयुक्तः steadfast in Yoga? भव (be) thou? अर्जुन O Arjuna.Commentary Knowing the nature of the two paths and the conseences they lead to? a Yogi never loses his discrimination. The Yogi who knows that the path of the gods or the path of light leads to Moksha (gradual liberation)? and the path of darkness to Samsara or the world o
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।8.27।।हे पार्थ इन उपर्युक्त दोनों मार्गोंको इस प्रकार जाननेवाला कि एक पुनर्जन्मरूप संसारको देनेवाला है और दूसरा मोक्षका कारण है कोई भी योगी मोहित नहीं होता। इसलिये हे अर्जुन तू सब समय योगयुक्त हो अर्थात् समाधिस्थ हो।
8.27 O son of Prtha, no yogi [One steadfast in meditation.) whosoever has known these two courses becomes deluded. Therefore, O Arjuna, be you steadfast in yoga at all times.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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