नाहं वेदैर्न तपसा न दानेन न चेज्यया |
शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ||११-५३||
nāhaṃ vedairna tapasā na dānena na cejyayā . śakya evaṃvidho draṣṭuṃ dṛṣṭavānasi māṃ yathā ||11-53||
11.53 Neither by the Vedas nor by austerity, nor by gift, nor by sacrifice can I be seen in this form as thou hast seen Me (so easily).
11.53 न not? अहम् I? वेदैः by the Vedas? न not? तपसा by austerity? न not? दानेन by gift? न not? च and? इज्यया by sacrifice? शक्यः (am) possible? एवंविधः like this? द्रष्टुम् to be seen? दृष्टवानसि (thou) hast seen? माम् Me? यथा as.Commentary This Cosmic Form which thou hast seen so easily cannot be obtained either by the study of the Vedas and the six modes of philosophy? nor by the practice of manifold austerities (penances)? nor by charity? nor by sacrifices of various kinds.Arjuna was indeed
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
11.53 Na vedaih, not through the Vedas, not even through the four Vedas-Rk, Yajus, Sama and Atharvan; na tapasa, not by austerity, not by severe austerities like the Candrayana; not danena, by gifts, by gifts of cattle, land, gold, etc.; na ca, nor even; ijyaya, by sacrifices or worship; sakyah aham, can I; drastum, be seen evamvidhah, in this form, in the manner as was shown; yatha, as; drstavan asi, you have seen mam, Me. 'How again, can You be seen? This is being answered:
11.53 Not through the Vedas, not by austerity, not by gifts, nor even by sacrifice can I be seen in this form as you have seen Me.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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