रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते |
तथा प्रलीनस्तमसि मूढयोनिषु जायते ||१४-१५||
rajasi pralayaṃ gatvā karmasaṅgiṣu jāyate . tathā pralīnastamasi mūḍhayoniṣu jāyate ||14-15||
।।14.15।। रजोगुण के प्रवृद्ध काल में मृत्यु को प्राप्त होकर कर्मासक्ति वाले (मनुष्य) लोक में वह जन्म लेता है तथा तमोगुण के प्रवृद्धकाल में (मरण होने पर) मूढ़योनि में जन्म लेता है।।
14.15 रजसि in Rajas? प्रलयम् death? गत्वा meeting? कर्मसङ्गिषु among those attached to action? जायते (he) is born? तथा so? प्रलीनः dying? तमसि in inertia? मूढयोनिषु in the wombs of the senseless? जायते (he) is born.Commentary Meeting with death in Rajas If he dies when Rajas is predominant in him? he is born among men who are attached to action. If he dies when Tamas is fully predominant in him? he takes birth in ignorant species such as cattle? birds? beasts or insects.He may take his birth amo
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।14.15।।रजोगुणकी वृद्धिके समय मरनेपर कर्मसंगियोंमें अर्थात् कर्मोंमें आसक्त हुए मनुष्योंमें उत्पन्न होता है और वैसे ही तमोगुणके बढ़नेपर मरा हुआ मनुष्य मूढ़योनिमें अर्थात् पशु आदि योनियोंमें उत्पन्न होता है।
14.15 When one dies while rajas predominates, he is born among people attached to activity. Similarly, when one dies while tamas predominates, he takes birth among the stupid species.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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