यदग्रे चानुबन्धे च सुखं मोहनमात्मनः |
निद्रालस्यप्रमादोत्थं तत्तामसमुदाहृतम् ||१८-३९||
yadagre cānubandhe ca sukhaṃ mohanamātmanaḥ . nidrālasyapramādotthaṃ tattāmasamudāhṛtam ||18-39||
।।18.39।। जो सुख प्रारम्भ में और परिणाम (अनुबन्ध) में भी आत्मा (मनुष्य) को मोहित करने वाला होता है, वह निद्रा, आलस्य और प्रमाद से उत्पन्न सुख तामस कहा जाता है।।
18.39 यत् which? अग्रे at first? च and? अनुबन्धे in the seel? च and? सुखम् pleasure? मोहनम् delusive? आत्मनः of the self? निद्रालस्यप्रमादोत्थम् arising from sleep? indolence and heedlessness? तत् that? तामसम् Tamasic? उदाहृतम् is declared.Commentary Anubandhe In the conseence after the termination. The pleasure that is begotten by evil habits like drinking liors and eating worthless things is delusive of the self. The man becomes oblivious of the path he ought to tread. Such pleasure is verily
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।18.39।।जो सुख आरम्भमें और परिणाममें भी अर्थात् उपभोगके पीछे भी? आत्माको मोहित करनेवाला होता है तथा निद्रा? आलस्य और प्रमादसे उत्पन्न हुआ है? अर्थात् जो निद्रा? आलस्य और प्रमाद इन तीनोंसे उत्पन्न होता है? वह सुख तामस कहा गया है।
18.39 That joy is said to be born of tams which, both in the beginning and in the seel, is delusive to oneself and arises from sleep, laziness and inadvertence.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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