किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा |
अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम् ||९-३३||
kiṃ punarbrāhmaṇāḥ puṇyā bhaktā rājarṣayastathā . anityamasukhaṃ lokamimaṃ prāpya bhajasva mām ||9-33||
।।9.33।। फिर क्या कहना है कि पुण्यशील ब्राह्मण और राजर्षि भक्तजन (परम गति को प्राप्त होते हैं); (इसलिए) इस अनित्य और सुखरहित लोक को प्राप्त होकर (अब) तुम भक्तिपूर्वक मेरी ही पूजा करो।।
9.33 किम् पुनः how much more? ब्राह्मणाः Brahmins? पुण्याः holy? भक्ताः devoted? राजर्षयः royal saints? तथा also? अनित्यम् impermanent? असुखम् unhappy? लोकम् world? इमम् this? प्राप्य having obtained? भजस्व worship? माम् Me.Commentary Rajarshis are kings who have become saints while discharging the duties of the kingdom.It is very difficult to get a human birth which is the means of attaining the goal of life. Being born in this human body you should lead a life of devotion to the Lord. In the h
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
।।9.33।।फिर जो पुण्ययोनि ब्राह्मण और राजर्षि भक्त हैं उनका तो कहना ही क्या है जो राजा भी हों और ऋषि भी हों? वे राजर्षि कहलाते हैं। क्योंकि यह बात है? इसलिये इस अनित्य? क्षणभङ्गुर और सुखरहित मनुष्यलोकको पाकर अर्थात् परम पुरुषार्थके साधनरूप दुर्लभ मनुष्यशरीरको पाकर मुझ ईश्वरका ही भजन कर -- मेरी ही सेवा कर।
9.33 What to speak of the holy Brahmanas as also of devout kind-sages! Having come to this ephemeral and miserable world, do you worship Me.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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