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होमखोजेंसंवाददैनिक ज्ञानपाठ्यक्रमसमुदायबुकमार्कसेटिंग्स
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होमखोजेंसंवाददैनिक ज्ञानसमुदाय
BG 9.34 — 9.34 Fix thy mind on Me; by devoted to Me; sacrifice unto Me; bow down to Me; having thus united thy whole self to Me, taking Me as the supreme goal, thou | Live Gita
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मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु |
मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः ||९-३४||

manmanā bhava madbhakto madyājī māṃ namaskuru . māmevaiṣyasi yuktvaivamātmānaṃ matparāyaṇaḥ ||9-34||


।।9.34।। (तुम) मुझमें स्थिर मन वाले बनो; मेरे भक्त और मेरे पूजन करने वाले बनो; मुझे नमस्कार करो; इस प्रकार मत्परायण (अर्थात् मैं ही जिसका परम लक्ष्य हूँ ऐसे) होकर आत्मा को मुझसे युक्त करके तुम मुझे ही प्राप्त होओगे।।

Word-by-word meanings

9.34 मन्मनाः with mind filled with Me? भव be thou? मद्भक्तः My devotee? मद्याजी sacrificing unto Me? माम्,unto Me? नमस्कुरु bow down? माम् to Me? एव alone? एष्यसि thou shalt come? युक्त्वा having united? एवम् thus? आत्मानम् the self? मत्परायणः taking Me as the Supreme Goal.Commentary Fill thy mind with Me. Fix your head? heart and hands on Me. Get your heart in tune with Me. Become a true worshipper. You will secure eternal bliss. Having known Me? you will cross beyond death.The whole being of m

Commentaries

Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.

Sri Shankaracharya

।।9.34।।किस प्रकार ( भजनसेवा करें सो कहा जाता है -- ) तू मन्मना -- मुझमें ही मनवाला हो। मद्भक्त -- मेरा ही भक्त हो। मद्याजी -- मेरा ही पूजन करनेवाला हो और मुझे ही नमस्कार किया कर। इस प्रकार चित्तको मुझमें लगाकर मेरे परायण -- शरण हुआ तू मुझ,परमेश्वरको ही प्राप्त हो जायगा। अभिप्राय यह कि मैं ही सब भूतोंका आत्मा और परमगति -- परम स्थान हूँ? ऐसा जो मैं आत्मरूप हूँ उसीको तू प्राप्त हो जायगा। इस प्रकार पहलेके माम् शब्दसे आत्मानम् शब्दका सम्बन्ध है।

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Swami Gambirananda

9.34 Having your mind fixed on Me, be devoted to Me, sacrifice to Me, and bow down to Me. By concentrating your mind and accepting Me as the supreme Goal, you shall surely attain Me who am thus the Self.

This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.

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